If freedom’s a realization of essence, the gratuity of creation already gifts us degrees of freedom via co/operative connaturality ordered to temporal ends, e.g. Lonergan’s secular conversions thereby foster an obediential potency to the gratuity of grace, necessary to realize our eternal ends, theological virtues, our fullest essence.
Co/operative graces don’t abrogate but bring freedom to fruition.
Acting per our temporal ends grows freedom, per our eternal ends IS freedom.
By analogy, infinite actuality to be His essence = God’s freedom.
Tracking Aquinas: Formal causes or habits grow & correspond to increasing freedom, as the ratios of acts to potency, formal to final causes, determinations to indeterminates, increase (in the direction of Actus Purus).
Interestingly, in modern emergentist semiotic accounts, final causes (teloi) have been parsed per degrees of indeterminate potency that have been progressively actuated & determined. Entities & states emerge as teleopotent or end-unbounded; teleomatic or end-stated; teleonomic or end-directed & end-purposed; teleologic or end-intended, where freedom is realized.
Whatever one’s position re nomicities (act/formal & potency/final), a more robust account of reality’s emergent, nested nomicities, as Lonergan might say, would provide “no end of room for God to work on the free choice without violating it.”
A generic emergentist semiotic heuristic can indeed provide a more robust account of creation’s nomic realities vis a vis divine interventions.