Theopoetic Norms – Do they subversively overturn or conversively overcome metaphysics?

If, in our foundational (exegetical & historical, dogmatic & philosophical) creedal trinitologies, we establish theological contours within which our systematic trinitologies & theopoetic trinitophanies are to navigate …

Where those contours are comprised by a given consensus regarding the relevant vague, dogmatic & metaphysical categories that are in play, each with its rules of predication & terms of art …

Where those systematic trinitologies are comprised by a given metaphysic (root metaphor & formal ontology) with a given idiom with further rules of predication & terms of art for the inferential propositions of our cognitive map-making

Where those theopoetic trinitophanies are comprised, mostly informally, often with beautiful cascading metaphors, engaging interrelational drama & believable sacramental-poetic images, all gifting an excess of communal meaning to our embodied evaluative dispositions & transformed participatory imaginations

And, further, if our systematic trinitologies can largely be normed by their external congruence & logical consistency with those creedal trinitologies, as well as by their own internal coherence …

Then, by what methods & metrics are we to otherwise norm our theopoetic trinitophanies?

Do they aspire to subversively overturn or conversively overcome metaphysics?

Broadly speaking, we might suggest that, generally, right behaving (orthopraxic – good) mediates between right believing (orthodoxic – true) & right belonging (orthocommunal – unitive) to realize right desiring (orthopathic – beautiful), all transformatively fostering a sustained human authenticity (orthotheotic – liberative).

Each such probe (true? beautiful? good? unitive? liberative?) of reality’s values remains methodologically autonomous & necessary. However, none, alone, is sufficient as they remain, together, axiologically integral.

An authentic theopoetics, orthopathically, will integratively contribute to our ongoing transformation & sustained authenticity to the extent it helps foster a community of the true, beautiful & good, liberating its members to partake of the divine nature & incorporating them into Christ.

More concretely, see:

Perichoresis as Vehicle Negativa in Rohr’s Divine Dance – a polydoxic trinito-phany in continuity with an orthodoxic trinito-logy

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