Types of Causal & Explanatory Eliminativisms per Aristotelian Causes & Lonerganian Imperatives

Types of Causal & Explanatory Eliminativisms per Aristotelian Causes & Lonerganian Imperatives

Eliminative Nihilism is ignostic regarding existential causes & any explanatory that. It violates the imperative to be & denies transcendent being. Lord, give me only your love

Eliminative Nominalism is ignostic regarding essential causes & any explanatory what vis a vis attending, descriptively. It violates the imperative to be attentive & denies transcendent truth. Lord, give me your grace

Eliminative Voluntarism is ignostic regarding efficient causes & any explanatory who vis a vis intelligence, self-transcendently. It violates the imperative to be intelligent & denies transcendent freedom. Take, Lord, receive my entire will

Eliminative Relativism is ignostic regarding material causes & any constraints on (explanatory *) when or where vis a vis responsibility, normatively. It violates the imperative to be responsible & denies transcendent goodness (in terms of ordinacy, ie lesser & greater). Take, Lord, receive all my liberty

Eliminative Materialism is ignostic regarding formal causes & any explanatory how vis a vis reasonableness, evaluatively. It violates the imperative to be reasonable & denies transcendent beauty. Take, Lord, receive my memory

Eliminative Pragmatism is ignostic regarding final causes & any explanatory why vis a vis relationships, interpretively. It violates the imperative to be in love & denies transcendent unity. Take, Lord, receive my understanding

  • One can substitute “constraints on” for explanatory.
  • the material is that which takes up space-time

Final Word

The above is intended as an informal heuristic to foster reflection and unavoidably includes some rather facile, although not wholly indefensible, conceptual mappings.

The major practical upshot, consistent with all of my musings, is that metaphysical ignosticisms enjoy no epistemic warrant. One adopts any of these eliminativisms at the peril of self-subverting their own stance via parody.

One problem faced by every type of eliminativism – nihilism, nominalism, voluntarism, relativism, eliminative materialism or vulgar pragmatism – is that, taken as a system, it will self-subvert through parody.

Contra Wittgenstein – He should’ve said: It’s not “only” how things are but that & Who things are, which is the mystical.

For reality’s enchantments pertain to the reduction of – not only essences by existential acts, but – final & material potencies by formal & efficient acts.

This is to say that, among other epistemic [methodological] limitations & ontic [putative in-principle] occultations, that reality’s shot through with Godel-like constraints & infinite semiosis vis a vis all axiomatizing aspirations & [inescapably informal] interpretations.

This applies to explanations of – not just putative primal realities that lend themselves, undecidably so, to competing alternative axiomatic accounts of initial, boundary & limit conditions, but – EVERY instance & set of samenesses & differences that participate in relationship.

By “undecidable” we refer to a strictly logical undecidability vis a vis competing accounts, which otherwise get adjudicated pragmatically in terms of existential actionability & relationship enhancement, ie via an equiplausibility principle & not per some vulgar pragmatism.

Modally, the essential samenesses are rooted as possibilities from the past (primary natures), the materially individuated (& or haecceity-like) differences as present actualities (hypostatic natures), which formally participate, relationally, toward a future finality (secondary natures).